Unlocking human potential through martial arts
A recent entry in the suggestion box reads,
“What is the best book or DVD for learning zhan zhuang?”
My formal introduction to zhan zhuang (standing meditation) was provided by “Michael”, a master of Taoist self-cultivation methods.
This is a distillation of previous published interviews with Master Wang.
Having traveled across China, I know that Taijiquan has the most practitioners of any martial art. Upon hearing that this boxing method was handed down from Zhang Sanfeng, I despised him for a long time.
Taijiquan is far from the art of actual combat; they have nothing in common with each other.
Later on, I read the collected edition of Zhang Sanfeng’s teachings, and realized that he had progressed deeply into the great Tao—and I came to believe that Taiji was not handed down from him at all! Actually, it doesn’t matter; even if one is a descendant of Sanfeng, he is not worthy to talk about this method without first gaining its essence.
In 1939, Wang Xiangzhai issued a public challenge through a Beijing newspaper. His objective: to test and prove the new martial arts training system of Yiquan, a system that placed standing meditation (zhan zhuang) at its core.
Expert fighters from across China, Japan and even Europe traveled to answer Wang’s challenge. None could beat him or his senior students. His standing meditation training produced superior results in a shorter time period, when compared to methods used in boxing, Judo, and other styles of Kung Fu.
Considering the proven value of standing meditation, surprisingly few people undertake the practice today. Why is this? As Wang himself noted, the exercise is plagued by logical contradictions.
Even an exercise as simple as zhan zhuang has its subtle points, the ignorance of which may hinder your progress in wushu. Wang Xiangzhai, the founder of Yiquan and a master of zhanzhuang, said:
We must, first and foremost, avoid the use of clumsy force, in body and in mind. Using this force makes the qi stagnant. When the qi is stagnant, than the yi stops; when the yi stops, than the spirit is broken.
To be sure, this is good advice, but even the greenest student is familiar with this principle of no-force. So, instead of dwelling on that, I would like to examine a more specific problem.