Do You Have a Comprehensive Testing Plan?

Human brain
Wetware
(Credit: Patrick J. Lynch)

As a professional software developer, I often ponder the similarities and correspondences between programming and martial arts. A style of martial arts is ultimately just an algorithm—executed in wetware rather than with integrated computer circuits—and there are many interesting correlations to be found between these two outwardly distinct disciplines.

Within both fields, the need for testing is widely acknowledged.

Replace Your Traditions With Best Practices

Best practices are those methods and techniques that deliver a desired outcome as quickly, cheaply and reliably as possible. Every field of human endeavor, from mundane household tasks to sophisticated technological processes, has its own set of best practices.

Best practices are the accumulated wisdom of years, decades or even centuries of human experience. Often the result of pain and suffering, these prescriptions tend to follow a simple and practical formula: do this to avoid that.

Doctors wash their hands after examining a patient, to prevent the spread of disease. Runners tie their shoelaces, to avoid tripping and falling on their face. Employers check references before extending a job offer. These best practices remind us how to approach a particular task, and why we should favor one tactic to another.

What then are traditions?

Human Weapon: Reviews And Video Highlights

Each episode of HUMAN WEAPON charts an expedition through foreign continents, famous cities, exotic villages, back alleys and lush landscapes with hosts Jason Chambers – mixed-martial-artist and professional fighter – and Bill Duff – former professional football player and wrestler, who learn how each individual location gave birth to its distinct style of combat and study their form of martial art.

This TV series is currently airing on the History Channel. Here are some highlight clips from each episode…

Four Paradoxes of Standing Meditation

Wang Xiangzhai
Wang Xiangzhai
practices
standing meditation

In 1939, Wang Xiangzhai issued a public challenge through a Beijing newspaper. His objective: to test and prove the new martial arts training system of Yiquan, a system that placed standing meditation (zhan zhuang) at its core.

Expert fighters from across China, Japan and even Europe traveled to answer Wang’s challenge. None could beat him or his senior students. His standing meditation training produced superior results in a shorter time period, when compared to methods used in boxing, Judo, and other styles of Kung Fu.

Considering the proven value of standing meditation, surprisingly few people undertake the practice today. Why is this? As Wang himself noted, the exercise is plagued by logical contradictions.

What Every Martial Artist Should Know About Chi and TCM

Bad answers to martial training queries are inconvenient, but ultimately innocuous. If every theory and technique is tested, as common sense requires, then false information will eventually be recognized and discarded.

Bad questions are more dangerous. A bad question is one with a useless answer: there is no benefit to answering it correctly. People who ask too many bad questions find themselves hamstrung, and unable to deepen their understanding. These questions are a defense mechanism of the ego, breeding complacency and conceit.

Are references to Chinese life science—qigong and TCM, specifically—a necessary component of Chinese martial arts instruction? This subject resurfaces every few months on Internet kung fu forums. Most recently, Joanna Zorya of the Martial Tai Chi Association argues against the practice. She invokes the names of famous instructors—Tim Cartmell, Chen Zhenglei, and Hong Junsheng, to name a few—in support of her claim that talk of qi is superfluous at best, and outright deceptive at worst.

Read More, Write Less: The Key to Blogging Growth

Though you might infer otherwise from the proliferation of high-priced self-improvement seminars, personal growth is basically a simple equation. If you eat more than you excrete, then you grow. Eat less, and you shrink.

Not all growth is positive, of course. If you can’t metabolize what you eat, then you will grow bloated and sick, not strong and healthy. So the desired equation is slightly more complicated: personal growth requires both digestion, and nutritious food to digest.

This rule applies to the physical body, and equally so to the work of a blogger.

Three Benefits From Lifting Your Bai Hui Point

Taiji master Yang Cheng-Fu said that, without lifting your Bai Hui point, even 30 years of practice would be a waste of time. Why is this particular point so important to martial artists, and to everyone else?

The Bai Hui point, which sits on the crown of the head, is known by many different names. In acupuncture, it is identified as Du Mai 20 (百会), the point where the body’s Yang energy naturally converges. In kundalini, tantra and other Indian yogas, this point is named the Sahasrara (crown) chakra. In many esoteric traditions, Bai Hui is regarded as the gate between Man and Heaven.

Bai Hui diagram
Bai Hui is not in the middle of the head, but near the twirl of the hair.

If your Taiji practice is in line with the instructions of the old masters, then you are probably already familiar with the benefits of lifting the Bai Hui point. If, on the other hand, you do not currently practice Taiji, zhan zhuang or any other meditative discipline, here is a sampling of the benefits you can expect—benefits which exceed mere self-defense.

Push Hands and Competition

Push hands is an accessible abstraction of fighting. Whereas mortal combat follows no pattern and honors no rules, the push hands exercise is relatively limited in scope. Push hands practice alone will not make a top fighter, nor is it intended to do so; it focuses on specific characteristics, such as sticking and following, in order to provide a consistent and effective learning environment.

Yang Jwing-Ming
Yang Jwing-Ming demonstrates Press (Ji)

Abstractions such as the fixed step tui shou exercise are often misused, by students who do not fully understand their context within the larger Tai Chi curriculum. These students shape the exercise into something more or less than it is intended to be, diminishing its relevance and benefits, and shortchanging themselves and their training partners.

What should the pushing hands drill include, and what should it exclude?